Mindful Politics: The Art of Blending Outrage and Awe

Mindful Politics: The Art of Blending Outrage and Awe

Discussion date: Thu, Feb 17, 2011 at our weekly Thursday evening practice

Dear Still Water Friends,

This Thursday evening’s program addresses how we can become better activists by opening to awe, and better practitioners through acknowledging and responding to human suffering and the suffering of the planet. Our presenter and facilitator will be Paul Wapner, a long-time Still Water practitioner and also the Director of the Global Environmental Politics program at American University. Paul’s introduction to this Thursday’s program is below. And below the introdution is “Outrage At Suffering, Awe At The Universe,” a short essay that was recently published in Tikkun magazine.

Also, Paul has donated several copies of his recent book, Living Through the End of Nature: The Future of American Environmentalism, to Still Water and they will be available for purchase this Thursday evening.

You are invited to be with us.

Warm wishes,

Mitchell Ratner
Senior Teacher

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I was recently asked to provide advice to future activists for negotiating their way through the trials of political work.  What would I say to someone who cares deeply about the state of the world and wants to devote his or her time to improving things?

The question is personal for me because it gets to the heart of a tension I often experience between meditation and political practice.  Meditation reminds me to pay attention to the present moment—to experience things as they are, not the way I wish them to be.  Political practice encourages me to reach for a different, seemingly better world. Reconciling these is not easy for me. 

My advice to future activists stems from this tension.  The world can appear both absolutely gorgeous and absolutely rotten.  The sheer complexity and beauty of life are astonishing to me; and the depths of suffering are so deep that it is impossible for me not to rail against the universe.

As an environmentalist, every day I think about climate change, biodiversity loss, fresh water scarcity, and the like, and sense a deep, chronic sadness about what is happening to our world. I want to learn to heed my own advice—to cherish and be in awe at what is, while finding meaning in devoting my life to what can be. 

I look forward to sharing with others how we create a socially engaged practice that unites our outrage and our awe.

Paul Wapner


 


Outrage At Suffering, Awe At The Universe by Paul Wapner
Tikkun Magazine, Winter 2011

The most important thing to know about social change work is that it changes. Not only do our advocacy strategies shift in the face of distinct circumstances, but our reasons for engaging in activism in the first place also evolve as we grow and understand ourselves in new ways. Acknowledging and celebrating this is essential for effective and meaningful activism.

Being open to internal and external change is more than a simple tactical choice — it’s a sign of respect for the world. Life is ultimately mysterious and becomes more so the further we seek to understand ourselves and engage in tikkun olam. How our world came to be, where it is headed, what the ultimate good is, and how our acts of kindness fit into the cosmos are unanswerable questions with which we must constantly wrestle. Our responses to them will alter as we engage in increasingly deeper internal reflection and political work. Locking ourselves too tightly into a viewpoint may help us maintain a moral compass, but it can also blind us to life’s mysteries. Indeed, riding out our lives under such ideological subscription closes us off to what Rabbi Abraham Heschel saw as a vital source of understanding and political inspiration: awe.

Awe awakens us to the world. It heightens our sensitivity to meanings greater than ourselves. It gracefully destabilizes us, healing us from what could be called "hardening of the categories." To stay alive as activists, we need to guard against constricting our lives in the face of immense political challenges and acting out of mere ideological habit. We must remain open to possibility.

Staying open doesn’t mean being indecisive or subject to any changing wind. Rather, it is about remaining true to greater justice, peace, ecological sanity, and humane governance, but in a way that looks directly into the nature of things (including ourselves) and constantly adjusts our understandings and strategies to what is being called to surface within us. We listen carefully to our inner voice — however imperfect its song — and to the political demands of the moment, and try to make the world a better place as best we can. Our efforts often falter and the world frequently proves stubborn. But, bringing mindfulness to the interface between our personal and political lives enables us authentically to surf the edge of political engagement.

At the heart of this practice is being outraged at and working to alleviate avoidable worldly suffering, and being astonished at the sheer complexity and beauty of existence itself. In other words, we need to know what is, and what should be, and love both. We must enjoy and cherish our world while compassionately working for a better one. Such moral, political, and spiritual stretching is, in my view, the sustaining force of meaningful activism.

Paul Wapner is associate professor and director of the Global Environmental Politics program at American University. His most recent book is Living Through the End of Nature: The Future of American Environmentalism (MIT Press 2010).

in: Dharma Topics
Discussion Date: Thu, Feb 17, 2011


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